the Liberated Writer Course

You’ve reached the material for week 3.

Zoom link for lives calls (5/13 & 5/16 @ 3pm Central):
https://us02web.zoom.us/j/87284102835?pwd=aVY4M2wxdEp1RDRCV3VUWXRkcmdlZz09

Introduction: Week 3

As discussed in the previous weeks, the Enneagram points us toward our core fear and core desire.

But it’s never that simple with the Enneagram. Even the simple stuff lends itself to deeper complications, and fear and desire are not exempt from that. 

Just today I had someone leave me a comment on one of my videos, asking if I could talk about the fear of ending projects, finishing books and series, etc. that leads many of us to come to a grinding halt when the homestretch is in sight.

I’m well familiar with this experience, and probably so are you. But what we call a “fear of endings” is not, strictly speaking, that. There’s nothing inherently scary about finishing a project. In fact, it can feel good as hell! Having the end in sight can cause a creative acceleration, an excitement unrivaled by almost anything else. The words can fly out of your fingertips and you feel like you’re plummeting headfirst into a masterpiece. Hopefully you’ve had this experience at least once in your creative life.

So it’s not that finishing projects is inherently scary. Any fear I may experience stems from what I believe the completion of the project signifies; usually, what it signifies about me.

Maybe we worry that in finishing our first draft and moving into revisions, we’ll be confronted with a realization that we are not as intelligent as we thought we were. Or maybe being one step closer to hitting publish has poked at our fear of criticism or failure or humiliation or conflict. 

Or maybe, as I’ve found to be the case when finishing up long-running series, the idea of finishing the book brings about a fear of separation from the characters we love so much. Maybe we’re simply sad to say goodbye, so we delay experiencing that emotion as long as possible. (Grieving your characters can definitely happen.)

Regardless, you can bet that the predominant fear stems back to one of the nine core fears of the Enneagram. And guess what? It might not even be the fear of your dominant type! There’s a strong chance it is, and that’s usually where I’d start asking questions and going deeper, but just as we have all nine types in us to some degree, we have all nine core fears and core desires. Some may be fleeting thoughts we have in certain situations, and some might be more frequent visitors. 

And speaking of desires, it’s important to note that there are more and less healthy forms of our desires. Instant gratification can be nice, for instance, but if we want the deeper version, the true version of what we desire, we will need to clear out the misbeliefs that are keeping us from touching it. And that takes work.

That’s what this week is all about: examining how you respond when your core fear is triggered and identifying what you tend to do when you’ve got a hankerin’ for that core desire. 

Section 1: Deeper Into Fear

What fear are you avoiding above all else?

I often have authors see the Enneagram wheel of core fears (pictured) and say, “But I don’t like any of those things.”

Samesies. Nobody wants to be trapped in pain (Type 7) or harmed (Type 8) or insignificant (Type 4) or unworthy of love (Type 2) or any of the others. We might feign indifference to those possibilities, but nobody is like, “Oh yeah! I want to feel like I’m completely unsupported and without basic guidance in this world!” (Type 6). 

So you may find yourself preoccupied with core fear that is not your dominant type’s from time to time, and that doesn’t need to send you into an identity crisis. You have all nine types inside of you to varying degrees. When one of these core fears rises to the surface, that’s your cue to deconstruct and address that particular fear.

But usually, you have a lot of core fear gunk to wade through before the other fears can get any space to breathe.

However much we try to pretend it’s not, life is a series of decisions. We’re making decisions all day every day. You’ve probably read the cute news stories about “The average American makes 600 decisions every day!” I remember a bunch of those coming out in the early aughts.

In case you were wondering, yeah, I made up the number 600, but to be fair, I think the researchers might’ve made up their number, too. What a weird thing to try to estimate, honestly.

Regardless, I do believe the number of decisions we make each day is incredibly high. And it’s probably ten times as high (if not more) as what we think it is, because we have an amazing capacity to make decisions without realizing we’re making decisions. This is what our subconscious is for. We would be exhausted if we had to make every single decision consciously, so our brains develop what it essentially a calorie-efficient background script to guide us through most of the day. This background script lets us know when our conscious attention is required, but otherwise, it goes along happily running on belief-based assumptions, survival skills, and generalities.

Mindfulness is the tool that helps us hack into these scripts more frequently, interrupting the automatic processes to alter them. And the Enneagram is a tool that helps us recognize what scripts are running and decide how we want to change them to positively influence our lives.

It’s these subconscious decisions, the ones that we don’t notice as decision points, where the core fears and desires really come out to play. All too often, we’re presented with moments where avoiding our core fear means risking another type’s core fear, and the answer of what to do seems so obvious that we don’t even think twice: avoid your dominant core fear at all costs!

For example, if you must choose (without realizing you’re choosing) between A) the responsible thing that will be miserable or B) the fun thing that will be irresponsible, the default decision for a Seven will likely be the fun thing (avoiding the fear of deprivation), and the default for the One will be the responsible thing (avoiding the fear of being a bad person). 

Once we gain insight into ourselves and start to notice these default decisions we’re making, then we can evaluate them in new ways. The Seven may choose the miserable option, understanding that it will lead to greater satisfaction down the road, and the One may choose the fun thing, deciding that everyone deserves a little fun from time to time.

The hard part, unfortunately, is noticing those opportunities for interruption. And thus, our core fears are ocean currents of our psyche, functioning below the surface of what might appear to our conscious awareness to be calm waters. 

This is why knowing your core fear explains so much of your life up to this point. When I’m working with an author and they learn their core fear and how it tends to manifest, there’s usually a wide-eyed “oh shit” moment, where they can look backward along the arrow of time and make sense of so many thoughts, feelings, and actions that evaded their explanation previously (or that they were assigning a faulty explanation to).

It’s like that moment in a mystery novel where the last clue appears, and everything snaps into sharp focus. You now have the means, motive, and opportunity! You know who committed the crime! It was… you. 

You, with help of your Enneagram lens, made those choices. And now you can start to make different ones.

Knowing why, that is, understanding our core fear is what allows us to not only take responsibility for what’s ours (and gain clarity on what is not ours), but it is also what helps us offer ourselves the grace and understanding necessary to hold ourselves accountable and make amends if necessary.

It’s hard to hold yourself accountable if doing so means you’re “a bad person” rather than a human being who was acting out of a fear of lacking value, for instance. We all have fears, and we’re all allowed to have them, and sometimes they make us act in unproductive ways that hurt ourselves or others. Thank goodness for the ability to make amends and start fresh!

With practice, and over time, you’ll begin to spot the signs of your core fear being triggered. Maybe there’s a thought or belief that starts playing over and over in your mind, or perhaps you feel a tightness in your chest or well up with tears. Whatever your reaction, you’ll feel it in either your heart center (emotions, sometimes emotional expressions like tears), your mind (recurring thoughts, often negative ones about yourself), and/or your body (tenseness, headaches, dizziness, tunnel vision, etc.)

Once you learn to spot these responses, you’re in the driver’s seat. It may not feel that way, but that’s only because you could use some on-road practice. You’ll get better at it through repetition, though, I promise.

How our fears keep us from possibilities and take us off track 

Section 2: Deeper Into Desire

Core desires - where are you seeking yours?

While our core fear determines what thoughts, feelings, and actions we avoid, our core desire tells us what we’re seeking or moving toward. 

Just like with the core fears, each of the core desires will look pretty good to us. Who wouldn’t love to feel valuable (Type 3), capable (Type 5), good (Type 1), and whole (Type 9)? Count me in! 

But again, our attention is limited. So we must frequently make a choice of which one to pursue above the others, that is, which desire gets the bulk of our attention. 

The great news is that we are already the thing we are seeking.

So why do we keep seeking it? When we lose sight of the truth that we already are the thing we are seeking, that’s when the seeking starts. The thing that fluctuates is not our inherent value, goodness, or wholeness; what fluctuates is our ability to perceive those things in ourselves from moment to moment.

This is where the Enneagram takes a more spiritual turn, and if you’re not a spiritual person, I highly recommend you become one as soon as you can.

Here’s what I mean by each type seeking because they’ve lost sight of the fact that they already are what they desire to be:

Ones seek to improve the world (including themselves) because they want to be good. They’ve lost sight of the fact that everything is already exactly as it should be and therefore perfect in its imperfections (including themselves). 

Twos seek to help and serve others to be worthy of love. They’ve lost sight of the fact that they are already worthy of love regardless of what service they have to offer others. 

Threes seek to be productive in an attempt to feel valuable. They’ve lost sight of the value of their authentic self showing up in the world just as it is.

Fours seek to be special to feel like they have significance in the world. They’ve lost sight of the fact that everything that exists is crucially significant or else it wouldn’t exist.

Fives seek knowledge to feel capable and competent. They’ve lost sight of the fact that they are already connected to a flowing network of knowledge, wisdom, and abundance, so long as they don’t cut themselves off from it. 

Sixes seek security by attaching themselves to outside sources of guidance and support. They’ve lost sight of the fact that they were born with an inner authority to offer the guidance and support whenever they need it.

Sevens seek novelty and stimulation in an attempt to be satisfied. They’ve lost sight of the fact that the present moment contains enough to keep them satisfied when they connect deeply to it. 

Eights seek to gain power and control over their surroundings. They’ve lost sight of the fact that their true strength and courage can always be found beneath their armor.

Nines seek peace in an attempt to avoid conflict and stay connected to the world around them. They’ve lost sight of the fact that conflict is part of the natural wholeness of humanity, and the universe is always available to them through their deep connection to self. 

Now that you’ve read that, are you a glowing ball of light yet? Have you transcended the confines of your meat suit to be one with the present and eternity? 

Of course not. Forgetting that we have immediate access to the thing we’ve been seeking is the human condition. You will continue to do it for the rest of your life. 

BUT. 

When the seeking becomes exhausting or things aren’t working out the way you’d hoped, you now have a new tool to pause and evaluate the situation. Perhaps now you can ask yourself if your seeking has, in fact, prevented you from being present in the way you need to experience being the thing you’re seeking.

The more you remember these truths and return to yourself, the more natural it will be to exist from that place.

Section 3: The Fixations

thought patterns

Fixations are a fun little trip. We all experience them, and a different one for each type. Again, that doesn’t mean we only have the one associated with our dominant type or that any particular type has a monopoly on their fixation. We probably experience each of them sometimes, but there’s a solid chance that your dominant type’s fixation is so chronic for you that you didn’t realize other people aren’t experiencing it as frequently or intensely as you are. Or maybe you didn’t realize that it was the water you’ve been swimming in.

Identifying our primary fixation is yet another tool in our toolbox for interrupting the subconscious patterns, those background scripts that run nonstop, and redirecting our attentional patters toward something healthier.

Click on each of the fixations to read more about it:

Each of these Fixations can occur in anyone from time to time, but take a look at yours and see if it doesn’t explain a few things from your past and present.

Additionally, look at the fixation of each of your wings and those of your growth and stress type. You probably dip your toes into those more often than you’d like, as well. For instance, plenty of Twos can relate to the fixation of Resentment that 1s struggle with, but that doesn’t mean they’re Ones and have been mistyped. It just means they draw on some of the thinking patterns of their wing.

Patterns of thinking can also be passed down from our childhood caretakers. They represent a sort of logic about the world, and they can slip in as beliefs we may not have noticed we had. Maybe you’re a Type 6, but your mother was a Type 3 who put an emphasis on appearances. So you use the pattern of vanity as a way of keeping you safe. Or you’re a Type 1 and your father was a Type 8 who lived for revenge. Your expression of fairness might then look a lot like seeking retribution on people who wronged you.

So again, start with your dominant type’s Fixation, but maybe don’t presume that’s the only one causing sneaky mischief in your life.

Section 4: The Passions

emotional patterns

All of the fixations in the last section are considered thought patterns. They are the cognitive patterns happening inside our head center of intelligence that result from our core fear. 

So what about the other centers? What about the heart center and gut center? Are there patterns there, too? 

Why, yes! There are! The gut or physical patterns are slightly less documented and more rarely described than the others, and you can probably deduce many of them once you get to know each of the types more. 

Ginger Lapid-Bogda, PhD, describes some of these physical patterns in her book The Art of Typing: Powerful Tools for Enneagram Typing. It’s the only place I’ve seen them described so succinctly, and like I said, they’re pretty typical. For instance:

Ones tend to have upright posture and a tight jaw (TMJ anyone?).

Sixes tend to have darting eyes (gotta locate that emergency exit). 

Eights give maybe a little too much direct eye contact (whoever blinks first loses). 

And so forth. While these descriptions are borderline caricatures, they’re behaviors you’ve probably been using to describe your characters of each type without even realizing it, because the association between physical movements and personality styles is so deeply ingrained in us. 

If you want to read about each type, Lapid-Bogda’s book is a fantastic resource. Plus: it’s super visual! It’s a one-stop shop of Enneagram information.

But let’s shift our focus now to the emotional patterns of each type. These are called the “Passions” and as you’ll find out soon, they look a lot like the Seven Deadly Sins (plus two bonus sins at no extra cost to you!). 

If you’re a Christian, you might be excited to think that your religion is being backed up by psychology. And if you’re not a Christian and are immediately turned off by the idea that Enneagram might’ve secretly been a Christian thing all the time, never fear.

There is no threat of damnation from a higher power included in the Passions. Yes, some denominations of Christianity have played a part in developing the Enneagram, as I talked about in week 1, and that can show sometimes in the borrowed language, depending on which book you pick up. For example, The Road Back to You, one of the more well-known Enneagram books, is written by an Episcopal priest. So, yes Christian, but… Episcopal, which my mother Episcopalian mother lovingly refers to as “Catholic Lite.” But this course has not been a recruitment strategy for the non-believers this whole time.

And don’t forget that almost every religion and spiritual practice has has its paws on the Enneagram at one point or another. That’s because the framework is a distillation of much of the wisdom that is common to all spiritual traditions. This thing has picked up linguistic debris from all over the place by now.

What many of us tend to get turned off by when it comes to religions (myself included) is the zealotry, justification of violence, hypocrisy, abuses of power, and shame/guilt/fear-based control exercised by those in power of the institutions.

None of that comes from the healthy levels of development of any Enneagram type. Those things happen when the people in charge in these spiritual positions forget that they are already powerful, lovable, significant. Those acts and doctrines come from corrupted spirituality.

The Enneagram, therefore, is a great rubric for the health of any spiritual institution (almost an oxymoron, imo). The framework doesn’t deny the existence of God, nor does it require one to believe in one or many. It is not a means for control over others, but rather a path toward liberation that’s open to all. (I can feel the 9s getting misty-eyed.)

By pursuing a healthier life through Enneagram growth, you’re consequently living in the way that almost every major religion encourages people to live before the egos and idiotic interpretations get involved. Maybe you’re skipping some of the details (you eat pork, you don’t practice Lent, you don’t rock a head covering, etc.), but those are just details. Let others get bogged down with those to seek feeling a certain way.

All this to say that when I tell you about the Passions, I hope you will take the Abrahamic language with a grain (pillar?) of salt. Whether we like it or not, we’re all familiar with the Seven Deadly Sins, and sometimes we gotta go with the language most familiar to us as a starting point.

That being said, what you assume you know about each of the Passions might not apply when we’re using the terms in this context. So, presume you don’t know what they are, and you’ll be better off by the end.

The point of examining our Passions is to free ourselves from the unfortunate effects of them. They are not units, not individual deeds to be tallied or confessed, but processes, emotional patterns that we fall into and that function on a sliding scale of how much they disrupt our otherwise happy lives.

For example, we’re not talking about avoiding the Passion of envy because it’ll send you to hell, we’re talking about avoiding it because the pattern of envy will make your life slightly more hellish if you’re trapped in it and can’t find the way out. 

And now let’s look at the nine Passions and dissect each of them further (click to expand the content):

Both the Passions and the Fixations are crucial to look at and own. If you read about yours and think, This isn’t me and never has been, but you’re sure about your type, then you are running up against what we call a “blind spot.” It IS you. You might be just so familiar with living in the pattern that you don’t realize it’s a pattern. But it’s there.

So, if you find yourself in this situation, where you don’t recognize your Passion’s presence in your life, it’s time to put a halt to whatever distractions are capturing your attention and redirect that attention to the described patterns. Seeing where these show up is crucial to witnessing important decision points in your life that have flown under the radar.

You cannot interrupt patterns that you don’t yet see.

But once you see them, the real liberation begins.

Week 3 Reflection Questions:

(Pro-tip: draft your responses on a text document to avoid accidentally refreshing this page and losing your work.)